As we've seen so far in the case of Hamlin v. Weiner, both sides have been guilty of crossing the line. The question, therefore, is *not* who is at fault (since neither person is faultless), but why this situation came about. Unfortunately, this discussion of the statements between the two of them continues through a third party. (You will note I am not including what could be considered expert testimony from Messrs. Young and Kemezis. While it is accurate in both cases, it is not germane to my discussion, in this court's opinion.) Mr. Schluessel, filing Amicus Curiae #2 on behalf of the plaintiff, states: "That's disgusting, Matt. That's also petty and that's also spurious, and it's also wrong. Let's all be honest with ourselves: you tout your own beliefs harder than anyone else I've run into since Matt Colvin retired. Don't try to hide behind sophistry -- atheism isn't a religion, but it's still a faith and you are an unabashed proselytizer." While Mr. Colvin cannot be reached for comment on the issue of belief touting, the statement here is logically disconnected. Whether or not the defendant states his attempts to help others understand the mysteries of the universe through science and come to accept the lack of existence of a supremem being, that's not what he did here. It isn't that what he did was any better; the issue is that he was falsely accused. Mr. Schluessel is every bit as guilty along those lines as both plaintiff and defense. Interpreting literally, Mr. Weiner replies: "Let's cut to the chase: I challenge anyone to find a single documented instance on this forum or any other, quizbowl-related or not, in which I have attempted to "convert" anybody to another religious opinion." In retrospect, this particular judge, although open to the exposure of logical flaws in the Bible which at the time were misinterpreted as a personal attack, cannot recall any specific time when the defendant has said that atheism is the only true faith. (I could get into a complete side discussion about the fact that the argument over the existence of God or the equivalent is about the only argument where there IS no burden of proof, but that's another rant.) So in this case, the defendant is justified in his challenge. However, Mr. Weiner continues: "If Kristin had accused someone of harboring a plot for "Muslim superiority" because they shared a liberal Islamic viewpoint on Falwell, she would be subject to a well-deserved condemnation by the rest of the forum. However, throwing around notions of "atheist superiority" goes unchecked, because it's scoially acceptable to be an anti-atheist bigot." This statement is 2 1/2 hours after Mr. Murphy's defense of Mr. Weiner's original point (cf. Amicus Curiae #1), and therefore one has to wonder if the defendant even read it. The anti-atheist stance -- if that even were the case -- would most definitely not go unchecked, and in fact hasn't, in the opinion of the court. However, this plays into the question of sensitivity. If Mr. Weiner had read Mr. Murphy's statement and responded anyway, did he do so out of emotion, or because he felt the statements did not cover this new ground from Mr. Schluessel? When I come back: The Verdict.
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